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| '''Once upon a time ...''' | | '''Once upon a time ...''' |
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| In the book "The Nation of Plants" Stefano Manucso questions the human-conceived hierarchies by presenting our world as a place where all living beings are equally valuable. For a successful coexistence of beings, humans have to requestion their self-perception. | | In the book "The Nation of Plants" Stefano Manucso questions the human-conceived hierarchies by presenting our world as a place where all living beings are equally valuable. Nevertheless, he is convinced that in a successful coexistence of beings, humans have to request their self-perception. |
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| Here, I have picked three true-based stories of human beings failing on their own made decisions. The stories will sound like individual cases, but of course they are not. While the first two are based on the interaction of human and animals the last one points out political misleading and mistreating of human rights.
| | We as humans know we are in a state of balancing close to the tipping point. We pretend to know everything. We pretend to be the smartest beings on earth. Meanwhile we are our biggest enemy. To get a deeper understanding, we need to '''switch the perspectives''', '''break down hierarchies''' and be more empathic. |
| | Empathy between humans and their environment, nature and further beings has to be strengthen. |
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| My position is that we as human beings are balancing at the tipping point. We pretend to be the smartest beings on earth, meanwhile we are our biggest enemy. To get a deeper understanding, we need to switch perspective, break down hierarchies and be more empathic.
| | Life has existed for more than three billions of years while homo sapiens are only around 300 000 years old. So our existing is like a grain of sand in the dessert. |
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| ====== ''Four Pest campaign'' ======
| | How can we strengthen the '''connection between humans and all the non-human existence?''' |
| [[File:Kill bird and insect.jpg|thumb|1958 Propagandaposter |284x284px]]
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| Mosquitoes, flies, rats and sparrows - these four so-called plagues were to be destroyed at the end of the 1950s under Mao Zedong's rule. Mao was certain that this was "the great leap forward" to combat economic and social social inequalities in the country. The calculation seemed logical. One sparrow eats about 2 to 4 kilos of grain a year and, on this assumption, by killing one million sparrows, 60,000 people could already gain food. One killing method was distrubing birds with incredible noise until they would fell to earth. The extermination was successful, but the death of the birds was followed by a raising population of insects and thus a plague of grasshopper. The result: the great famine between 1959 and 1961. In 1960 sparrows were placed in the agenda by bed bugs. It is said that a quarter of a million sparrows were later imported from the USSR to China. Luckily, nowadays sparrows are allowed to live in peace again, nevertheless they become a rare species in China.[[File:Waschbärkissen.png|thumb|296x296px|left]]
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| ====== ''Racoons in Europe'' ======
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| At the beginning of the 20th century, the North American racoon was brought to Europe - for the fur industry.
| | When was the last time you have been dreaming of utopia? |
| At some point, the animals were able to escape from their cages. Today they are considered a plague, as they have hardly any natural enemies in Central Europe. The situation is similar with raccoon dogs from Japan. Lynx, wolves, brown bears or, in the case of offspring eagle owls can also become enemies. The most common cause of death for raccoons is .... take a guess ... traffic.
| | Do you feel emotional connected to plants? |
| | Does Wanderlust exist without nature? '' |
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| Mentioning traffic ... 200 000 roe deers die every year on german streets. It is one every 2,5 min.
| | [[File:Utopia.jpg|thumb]] |
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| | Three true-based stories in which human show deconstructing behavior: |
| | [[File:Four Pest campaign.pdf|thumb]] |
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| | | The stories sound like individual cases, but of course they are not. While the first two are based on the interaction of human and animals the last one points out political misleading and mistreating of human rights. |
| ====== ''Your biosphere is my backyard'' ======
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| In the early 90s, the conservative nicaraguan politician Violeta Barrios de Chamorro signed a decree to turn the second largest contiguous rainforest in Latin America into a nature reserve - Bosawás. This was shortly after the indigenous population was granted more autonomy and self-determination as a result of the Sandinista revolution. Some of them lived in this rainforest. At the same time, however, there were still numerous armed militant groups and ex-military. As there was no war to serve anymore they were settled with distance to the capital in a less populated region. A large group of armed farmers ended up next to Bosawás.
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| In 1997, Bosawás officially became a UNESCO biosphere reserve. Since then, there have been regular violent conflicts in the centre of Nicaragua. It is not uncommon for indigenous villages to be massacred. Houses are burnt down and people are murdered on their way to their fields. The indigenous autonomy enshrined in ''nicaraguan`s law is one of the most modern'' in the world. But ''it has never (!) been implemented''. This might be working as autonomy only functions in a system with different hierarchies. So there is a more power full government (here, the central paliarment) still ruling over the people by giving them the permission of autonomy (withouth giving them real autonomy / self-determination). [[File:Massacre on Indigenous village in Nicaragua (The Oakland Institute).jpg|thumb|287x287px]]The establishment of a UNESCO biosphere reserve does not prioritise the protection of the local population. The indigenous people need the forest to survive, it is their food source, their medicine, their second lung. The new settlers, on the other hand, rely on conventional agriculture and due to this are causing immense environmental damage. Further international companies take advantage of the local disbalance as maragony wood and gold can be found in the forest. Meanwhile, the government has decided to prioritise waterfalls, monkeys and tourism over human rights. There was a paper published around 20 years ago called "Your biosphere is my backyard: the story of Bosawas in Nicaragua". Read it and you will understand! - "A decree is not a park"
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| alas yalahna lằni
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| [[File:A3357080-313B-47ED-8044-5E8D3F76FC58.png|thumb]]
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Once upon a time ...
In the book "The Nation of Plants" Stefano Manucso questions the human-conceived hierarchies by presenting our world as a place where all living beings are equally valuable. Nevertheless, he is convinced that in a successful coexistence of beings, humans have to request their self-perception.
We as humans know we are in a state of balancing close to the tipping point. We pretend to know everything. We pretend to be the smartest beings on earth. Meanwhile we are our biggest enemy. To get a deeper understanding, we need to switch the perspectives, break down hierarchies and be more empathic.
Empathy between humans and their environment, nature and further beings has to be strengthen.
Life has existed for more than three billions of years while homo sapiens are only around 300 000 years old. So our existing is like a grain of sand in the dessert.
How can we strengthen the connection between humans and all the non-human existence?
When was the last time you have been dreaming of utopia?
Do you feel emotional connected to plants?
Does Wanderlust exist without nature?
Three true-based stories in which human show deconstructing behavior:
File:Four Pest campaign.pdf
The stories sound like individual cases, but of course they are not. While the first two are based on the interaction of human and animals the last one points out political misleading and mistreating of human rights.
